When asked about evangelical support for Donald Trump in a recent interview, prominent evangelical writer Philip Yancey replies with astonishment. How, he wonders, could Trump be an evangelical hero? But surely (hopefully?) Yancey isn’t ignorant of how race, class, and gender figure into this equation. The reality is that a much more specific subset of evangelicals consider Trump a hero, and presumably a larger subset see him merely as a temporary political ally. Philip Gorski suggests Trump support among evangelicals derives from those whose religion is a form of national identity, which Gorski calls “Christianism”. Such Christianism is often “restorationist”, as Max Perry Mueller observes, which helps to explain why evangelicals might resonate with the phrase “make America great again”. Continue reading “PHILIP YANCEY’S AMERICA”
Since Sources of the Self Charles Taylor has contended that ours is a fractured world. The world in question is that of the North Atlantic, including Europe and North America. The world in question is also a worldview in that Taylor has examined what he takes to be the trajectory of the moral and mental background of North Atlantic culture over the past 500 years. Varieties of Religion Today suggests that the history of this world can be characterized by a “reform master narrative” and uses William James’ The Varieties of Religious Experience to flesh this out Continue reading “OUR FRACTURED AGE: READING CHARLES TAYLOR”
I can remember a time when “secular” was a dirty word. Growing up in an evangelical home secular meant, primarily, secular music: the kind of music which was forbidden because it was by, of, and for “the world.” To my well-meaning parents, the secularism of secular music was a slippery slope which might cause me, like Christian of John Bunyan’s Pilgrim’s Progress, to get caught up at Vanity Fair instead of proceeding onward in my heaven-bound journey. It took me quite a while before I realized that the word secular had far more than a negative meaning. To judge by the fears expressed on certain North American news outlets, though, there are still many today who see secularism primarily in terms of a subtraction – a perceived hidden agenda which intends to strip Christian believers of their capacity to express their beliefs publicly.